The peace movement and the cornucopian view

If you want peace, work for justice.
            --Bumper Sticker (originally from the New Year's Day message of Pope Paul VI, 1972)

The above statement seems so much a truism that when someone says it, we rarely think to inquire about what the speaker means by either peace or justice. Let me formulate it this way. By peace, I will mean the absence of violent conflict within or between nations. By justice I will mean the just distribution of goods and services including such services as education and health care and the upholding of internationally recognized human rights for all people. I take this to be a good approximation of what those who say the above words or stick them on their car bumpers mean.

One key assumption behind such a formulation is that worldwide there is enough of all the essentials of a good life to ensure every person on the planet a decent existence. By decent I mean one characterized by good health and nutrition, adequate education and chances for advancement intellectually, culturally, materially and even spiritually. There may indeed be something to this assertion. According to the CIA Fact Book the estimated gross world product in 2008 was $69.62 trillion. Divide that by the current estimated population of 6.794 billion and the result is $10,247. That's $10,247 for each man, woman and child on Earth--not a princely sum, but certainly enough to provide a family of four in, say, India or Zambia a comfortable existence. Naturally, the cost of living is higher in rich countries, but then the public services and infrastructure are usually much better as well.

Such a distribution of the world's wealth is not only a political impossibility, but it would be seen by very many as unjust. This is because no one would be rewarded for efforts that produce a disproportionate amount of wealth, and many others who produce nothing would be given a windfall. The problem of incentives would intrude on such a leveling scheme; many would choose not to work in the face of a guaranteed income at this level. And, that begs the question of who would be left to work knowing that he or she could receive no more than the world average.

Such is the general outline of arguments by those who oppose any scheme of aid within and between countries. In practice certain European countries have achieved healthier, more productive, and less crime-ridden societies by guaranteeing minimum incomes as well as health care and other essential services. Nowadays, the aim of peace and justice advocates in this regard is usually to allow those at the bottom of the economic scale to reap a greater share of the benefits from economic growth. This is in lieu of taxing the existing wealth of the rich for immediate redistribution. And, here we get to the issue announced in the title of this piece: Most economic justice work is currently premised on the view that greater economic equality requires continued economic growth.

As such, those operating under this view assume that the natural resources required to attain the needed growth will continue to be available in the quantities required at prices that will make such equality possible. In other words, the seemingly politically impossible task of redistributing wealth will be sidestepped in favor of redistributing current income from future growth. This constitutes a wholehearted embrace of a cornucopian future; it recognizes no limits to growth that are implied by climate change, world peak oil production, and the rapid depletion of other resources including metal ores, water, soil and fish. And, if any of these limits are acknowledged, the resulting problems are assigned to the "technology will save us" category.

This is an important hidden assumption behind much (though certainly not all) peace and justice work. I've been thinking about this issue since being on a panel for an International Day of Climate Action event in my city. One of the issues the people who attended brought up was the enormous amount of military spending in the world, particularly by the United States. No doubt much of it is simply wasted, not even providing what the military strategists say they want. This includes fraud by contractors in pricing and quality, weapons systems forced on the military that it does not want or need, and inefficiencies of all kinds that are inevitable in any bureaucracy as large as the U. S. military establishment. People in attendance at the event also made arguments opposing America's two ongoing wars in Iraq and in Afghanistan.

But missing from the discussion--missing, that is, until I brought it up--was the primary reason the United States has soldiers deployed all over the world, namely, to protect (or arguably, to dominate) points of supply and transport routes for critical resources in which the country is no longer self-sufficient. Chief among these is oil, though the list includes all the major metals and a host of other critical items including fertilizers and natural gas. I suggested that our foreign policy is largely shaped by this deep dependency on the outside world for the basic materials that underpin our modern way of life. Until that dependency goes away, it is unlikely that our foreign policy will be re-oriented.

Therefore, I suggested a reformulation of that shibboleth so often heard in peace and justice circles as follows: If you want peace, consume a lot less. It's not nearly as inspirational as Pope Paul's original words, but in my view it is a truism nevertheless.

Speaking the unspeakable

Legendary oilman T. Boone Pickens has managed to say in public what many policymakers and pundits who championed the invasion of Iraq only think to themselves, namely, that oil companies based in the United States are "entitled" to access to Iraq's oil fields because of the American treasure and blood expended in the Iraq war.

It is a curious logic, but entirely in keeping with the mindset of those who say so-called resource nationalism is preventing the Earth's supposed bounty of oil from reaching global markets. (More on that below.) When you parse Pickens' statement it amounts to something like this: Corporate interests based primarily but not exclusively in the United States should be awarded a share of the work in Iraq's oil fields which is currently being parceled out by the Iraqi government because the U. S. military engaged in a hostile invasion of the country followed by a troubled and often deadly six-year occupation.

If one were thinking strictly in terms of the spoils of war, one might make the case that the soldiers of the victorious army should get some share of Iraqi oil wealth--though I doubt the Iraqis would find such a case compelling. But how does one make the case for U. S. oil companies plundering profit from the handiwork of soldiers employed by the United States and by the other countries involved? Doing so would be a public admission that the Iraq war was fought for access to oil and the opportunity to award the profits from that access to favored corporate interests headquartered in the United States. Just how would the soldiers who fought in the conflict feel about that?

And yet, this would be the logical outcome of the resource nationalism argument made by so many oil supply optimists. To review: Resource nationalism is a term which refers to the control of national resources within a border of a country by its government, whether done directly through ownership or indirectly through policy and taxation. Oil optimists love to say that there is plenty of oil in the ground. It's just that the countries that control the reserves are either hoarding them or are incompetent at getting them out of the ground. And, since national governments essentially control 88 percent of the known reserves, the oil optimists say we must place the blame largely on those governments for oil scarcity.

What then are we to do if those governments don't correct the situation to our satisfaction? Boone Pickens has given one answer that some policymakers believe is necessary, but dare not say publicly: Force those governments to produce more oil in accordance with our needs using intermediaries, i.e., U. S. oil companies, to guide such increases in production.

If peak oil is indeed upon us, you can be sure that thinking like this will increasingly animate the war-making councils of oil importing nations even as they dither in making the difficult but necessary decisions to move toward a post-oil society.

Resource nationalism: The last stand for the oil optimists

My latest column on Scitizen entitled "Resource Nationalism: The Last Stand for the Oil Optimists" has now been posted. Here is the teaser:

The price of oil has more than doubled from its nadir of $30 a barrel earlier this year. To explain the resilience of oil prices in the face of a severe economic slump, the oil optimists have turned to an old standby argument: resource nationalism....Read more

Sound familiar? Oil and natural gas 10 years apart

Compare these statements concerning oil and natural gas made a decade apart:

Oil in 1998-99:

[I]f you're still operating under the assumption that the earth's petroleum--or at least the cheap stuff--is about to run out, you're not going to thrive in the new oil era. Technology is making it possible to find, produce, and refine oil so efficiently that its supply, at least for practical purposes, is basically unlimited.
            --BusinessWeek, December 14, 1998

With oil prices projected to stay low, companies are dismissing employees and cutting the spending that is crucial to finding the oil they will sell in the future.
            --The New York Times, December 26, 1998

Now, as oil prices languish at the lowest levels in more than a decade, contractors like Diamond, the R & B Falcon Corporation, the Noble Drilling Corporation and the Rowan Companies are taking rigs out of service as rents slide.
            --The New York Times, January 2, 1999

[T]he situation looks so gloomy that Crown Prince Abdullah of Saudi Arabia warned starkly in December, ''The boom days are over, and they will not come back.''
            --The New York Times, January 16, 1999

Baker Hughes Inc., the third largest United States oilfield services company, said the number of rigs drilling for oil and natural gas in the United States had fallen to the lowest level since 1947.
            --The New York Times, January 26, 1999

Yet here is a thought: $10 [a barrel] might actually be too optimistic. We may be heading for $5.
            --The Economist, March 4, 1999

Natural Gas in 2008-09:

U.S. natural gas reserves are far more plentiful than previously estimated, says an industry study being released today - a discovery that heralds a potential remedy to the energy crisis. The report says the U.S. has up to 50% more natural gas reserves than earlier projections because of higher-than-expected yields from 22 shale formations in 20 states.
            --USA Today, July 30, 2008

Given the current gas supply/demand situation, [John Walker, the chief executive officer of EV Energy Partners] sees gas prices falling into the $3-$4 per Mcf range that will create serious economic challenges in the gas and energy industries. He thinks gas storage will be full by September 1st and that could lead to $1 per Mcf gas as gas-on-gas price competition develops.
            --Rigzone, January 21, 2009

The number of rigs drilling for natural gas in the United States fell 15 to 685 this week, the first time below the 700 benchmark since late November 2002, according to a report on Friday by oil services firm Baker Hughes in Houston.
            --Reuters, June 12, 2009

Years of worry about supply shortages because of the maturing of conventional supplies have been replaced by worries there aren't enough customers for the 1,200 trillion cubic feet of natural gas in shale deposits -- enough to last a century -- found in the past three years, plus liquefied natural gas coming from offshore that is "needed like a hole in the head," Mr. [Steve] Letwin [vice-president, gas transportation and international, at Canadian pipeline giant Enbridge Inc.] said in an interview.
            --Financial Post, June 15, 2009

The amount of natural gas available for production in the United States has soared 58% in the past four years, driven by a drilling boom and the discovery of huge new gas fields in Texas, Louisiana and Pennsylvania, a new study says. The report, due to be released Thursday by the nonprofit Potential Gas Committee, concludes the U.S. has more than 2,000 trillion cubic feet of natural gas still in the ground, or nearly a century's worth of production at current rates.
            --Rigzone, June 17, 2009

BP Plc, Europe's second-largest oil company, forecasts that [world] gas resources may rise 60 percent to 100 years of global use at current rates, helped by unconventional sources that are undeveloped or unidentified.
            --Houston Chronicle, October 9, 2009

A new technique that tapped previously inaccessible supplies of natural gas in the United States is spreading to the rest of the world, raising hopes of a huge expansion in global reserves of the cleanest fossil fuel.
            --The New York Times, October 9, 2009

Big players in the LNG market like Repsol YPF, Total and Qatargas, which oversees some of Qatar's huge LNG industry, predicted this week spot gas prices will remain mired near current low levels until well into the next decade.
            --Reuters, October 10, 2009

At turning points most market observers and participants are of the same mind. That doesn't mean the bear market in natural gas can't continue, perhaps for quite a while yet. But the idea that gas will remain cheap and plentiful for decades because of technological breakthroughs sounds too good to be true, and it probably is. Dave Cohen offers a corrective to this vision in his piece, "A Shale Gas Boom?"

Of the many problems not apparent in the above quotations concerning natural gas, two loom large. The shale gas resource is undoubtedly vast. But the key question is at what rate can we produce this shale gas. I've used the following analogy many times before, but it bears repeating: If you inherit a million dollars with the stipulation that you can only withdraw $500 a month, you may be a millionaire, but you will never live like one. We may all be natural gas moguls, but will we ever live like natural gas moguls?

The second big question is how much energy will be required to get the shale gas. The financial costs of getting it are one indication. A key industry insider who heads the country's largest independent shale gas driller said last year that a sustained natural gas price above $6 per mcf is required to grow gas supplies. In truth, a price above $10 per mcf might be needed to get the massive quantities of shale gas touted by the industry. The industry is now drilling the sweet spots in the various shale formations. As they explore further, it will become harder to extract the remaining gas. That means more energy will be required per unit of gas. At some point, shale gas will cease to be worth extracting meaning much of the resource will remain in the ground.

Perhaps the technology will improve. But will it improve quickly enough to offset the increasing difficulty of extracting the shale gas resource as the more easily exploited areas deplete?

There are myriad other issues as well with both conventional and unconventional natural gas:

• High depletion rates, as much as 65 percent for shale gas wells within the first year, and 30 percent per year on average for all North American gas wells.
• Pollution of drinking water aquifers from chemicals dissolved in the water used to fracture shale gas formations, a process that is necessary to allow the gas to escape.
• The availability of capital in a depressed economy and industry to pay for expanded exploration and drilling for both conventional and unconventional gas.
• The availability of rigs and other equipment needed for a geometrically increasing drilling rate for shale gas necessary both to maintain existing production (in the face of the rapid depletion of wells) and to grow supplies.
• The possibility that conventional natural gas production in North America may be nearing a cliff that unconventional supplies simply won't be able to compensate for.

We heard the same kind of optimism about supplies (and pessimism about prices) just before oil began its historic ascent from $10 a barrel to $147. Given what we know about consensus predictions for fossil fuel prices and supplies, would it be wise to accept the current consensus on natural gas?

The purpose of it all

The human search for meaning is a timeless theme and central to our existence. That search has led to complex religious doctrines about the afterlife and how one will be rewarded or punished during it depending on one's record in this life. It has also led to entirely humanistic interpretations of life's meaning, probably most aptly exemplified by Existentialism which very broadly states that humans by acting in the world are in the process of making their own meaning.

But it is John McPhee, that fabulous writer about the geology of the United States, who has given me the insight as to what the "true" purpose of humankind is. McPhee has impressed upon me the rather counterintuitive fact that humans are a geologic force. In his 1993 book, Assembling California, he describes an entire landscape transformed by hydraulic gold mining during the California Gold Rush:

To the south, across the highway, the scene dropped off into a deep mountain valley. The near end of the valley was three hundred feet below the trees above us. The far end of the valley was nearly twice as deep. A mile wide, this was a valley that had not been a valley when wagons first crossed the Sierra. All of it had been water-dug by high pressure hoses. It was a man-made landscape on a Biblical scale. The stand of ponderosas at the northern rim was on the level of the original ground.

More recently, some scientists have come to believe that human activities are bringing about an entirely new geologic age. And, therein seems to lie our purpose, to alter the landscape and the atmosphere to such a degree that we bring about wholly new conditions on Earth.

How do I know this? Simple logic. First, economist Herman Daly has very compellingly explained why growth in developed nations has become "uneconomic." The short version is this: Marginal costs are exceeding marginal benefits. Yes, growth produces more of what we call wealth; but it also degrades the air, water, soil and climate, all of which are necessary for us to produce and enjoy wealth, but more important, essential to our survival. The costs to the environment and the social costs associated with high inequality are greater than the benefits of economic growth. The rather touching concern by the rich for the plight of the poor in a hypothetical no-growth or steady-state economy can easily be explained. In a steady-state economy we would have to be much more concerned about the distribution of wealth, not its mere accumulation. As Daly puts it, "We are addicted to growth because we are addicted to large inequalities in income and wealth. What about the poor? Let them eat growth! Better yet, let them feed on the hope of eating growth in the future!"

Only a small portion of the population, the owners of capital, are now benefitting from growth, i.e, they are getting much richer at the expense of the ecosphere that supports human and all other types of life. Since the defenders of this system never use this as a reason to continue economic growth, we must look elsewhere for the "true" reason.

Here we must posit some far-reaching, perhaps divine plan which I will call geological evolution. Ever since the Earth buried much of its atmospheric carbon in the aptly named Carboniferous Era, there has been no efficient mechanism for reintroducing it back into the atmosphere, that is, until the industrial revolution. But even with the discoveries about the effect of human activities on the climate--primarily through the burning of carbon entombed in the form of oil, natural gas, and coal--we as a species seem determined to continue on our current trajectory. Our overpopulated, high-energy society has begun to deplete the ocean of fish, destroy the fertility of soils, and use up all the rich metal ores. And, yet we continue.

And, providing the justification for continuing down this path are cornucopians such as Julian Simon, Daniel Yergin, Peter Odell and now Roberto Aguilera (an admitted devotee of Julian Simon). They believe we have far more carbon-based fuels yet to burn and that we should definitely burn them. In fact, they largely see this development as not just preferable, but inevitable.

So herein must lie our ultimate purpose as a species during our brief appearance on planet Earth, to wit, to initiate an unstoppable warming of the planet through the reintroduction of naturally sequestered carbon into the atmosphere and thereby usher in a second carboniferous era. Tens or even hundreds of millions of years after that perhaps another species will discover the carbon that will once again have been sequestered and decide to start the cycle all over again. It is a fate that only the god who punished Sisyphus would find satisfying.

National parks and the idea of conservation in the fossil fuel age

In the past week many people have been watching Ken Burns' latest documentary film, The National Parks: America's Best Idea, on television. The series is a moving tribute to the men and women who saved some of America's most stunning landscapes from the greedy hands of the mining, timber and development interests.

As we have come to expect from Burns, the caliber of the storytelling, the cinematography, the soundtrack and the narration are top flight, and I recommend the series. My focus, however, is not on the film itself so much as on what the story tells us about the relationship between the idea of conservation and the fossil fuel age in which the national parks were established and expanded.

It is clear that Burns' history of the national parks is meant to convey that the creation of the parks was a reaction against the grimy industrialism spreading across the United States in the 19th century. Beautiful places were being encroached upon. Often, it was individuals who valued those places who took up the fight to protect them. And, quite often the cry was: "Not another Niagara Falls." The idea was to protect other special landscapes from commercial exploitation so that visitors could see them as they were when Europeans first set eyes on them.

And, here is the first omission from the story. We are told that such places had to be protected from human exploitation if they were to retain their aesthetic and spiritual appeal. But these landscapes had already been exploited by Native Americans for centuries for food, water, clothing, shelter, and even spiritual purposes. It's just that these native peoples generally had done so in ways that neither destroyed the beauty nor depleted the resources of these places. It is our modern methods of exploitation, our numbers and our consumptive habits that threatened these unique landscapes.

Second, some of those who championed the creation of the national parks were made rich by the very extractive and transportation industries that threatened the parks' beauty. Railroad tycoon Charles Shelton and John D. Rockefeller, Jr., son of oil titan John D. Rockfeller, come to mind. The railroads, of course, made it possible for a great many more people to travel to remote places for work and for leisure. The positive role of the railroad companies in advocating for the national parks is well-covered in the film. But railroads also made it much easier to transport to market the resources extracted from remote places by the very industries that threatened the parks. Coal and then oil extracted from the Earth, usually in ruinous ways, were used to power those railroads and much of industry as well.

As touching and heroic as the concern of Shelton and Rockefeller for unspoiled scenic beauty was, these men were, in fact, exemplars of a system that made national parks a seeming necessity. Before the industrial age, what are now national parks were just places where people lived, foraged and hunted.

Third, if one has seen some the country's national parks--I was recently in Utah at Zion and Bryce Canyon--it is not hard to understand why John Muir and others have spoken of such landscapes as places of spiritual awe and renewal. To paraphrase President Theodore Roosevelt, these are landscapes God has shaped through the ages and that man cannot improve. Thus, we have the dichotomy. The vast majority of the Earth's surface is ripe for improvement. Only certain small tracks of unusual topography, vegetation or wildlife are perfect as is.

Of course, we must remember that these progenitors of the national park idea lived on an Earth that had only a fraction of the population we have today. The notion that we could exhaust the world's resources or change its climate and in the process endanger the very survival of the human species was unthinkable. Coal, iron ore, timber, petroleum, copper, fish and land seemed limitless compared to the needs of the current population or even the needs of any future population.

And, herein lies my fourth point. The age in which the national parks were established was an age in which people could be made to believe that saving a few wild areas would in no way hamper the continued material progress of humankind. There have always been those who wanted to exploit the ready riches which lie in such landscapes. But today in the face of escalating energy prices, it has been all too easy for the American Petroleum Institute to succeed at convincing the American public and the Congress that the United States must open as much area as possible to oil drilling.

As the fossil fuel age winds down, will the public be so amenable to setting aside additional landscapes, keeping them out-of-bounds to extractive industries? Will it even be willing to defend the national parks we already have? I wonder.

Oil optimists grow more outlandish

My latest column on Scitizen entitled "Oil Optimists Grow More Outlandish" has now been posted. Here is the teaser:

As the troubling realities of future oil supplies begin to penetrate official circles, the oil optimists are making even more outlandish claims.....Read more.

Taking a break for September

I will be taking a break from posting for the month of September while I travel to do research for a large writing project. I expect to post again on October 4. Meanwhile, I hope you will visit these excellent sites:

Energy Bulletin

The Oil Drum

Scitizen

Peak Oil News & Message Boards

RealClimate

Peak Energy (Australia)

Life After the Oil Crash News

PowerSwitch

Deep time and the human future

In Basin and Range, the first of several books he wrote on the geography of the United States, John McPhee tries to explain the deep time of the geologist to the reader:

With your arms spread again to represent all time on earth, look at one hand with its line of life. The Cambrian [544 million years ago] begins in the wrist, and the Permian Extinction [250 million years ago] is at the outer end of the palm. All of the Cenozoic [the last 65 million years] is in the fingerprint, and in a single stroke with a medium-grained file you could eradicate human history.

He explains that the average lifespan of a mammalian species is about 2 million years. Depending on how you judge human evolutionary lineage, we are either just getting started as homo sapiens about 300,000 years ago or we are already in our senescence as homo erectus. In either case you are positing a time when human beings will no longer exist. You are positing a limit on the lifespan of the human species.

In doing so, you are inadvertently laying the groundwork for a different sort of relationship with the natural world than the one humans have had in the last 150 years or so, since the advent of fossil fuels. Modern humans often imagine themselves invincible, living as a species forever into the future, colonizing space, and perhaps even escaping the destruction of the Sun many billions of years hence. This kind of thinking--grounded in neither geology nor paleontology nor ecology I might add--has created the rather cavalier attitude demonstrated by modern leaders and their citizenry toward the daunting dangers of climate change, resource depletion and ecosystem collapse. If you think that as a species you are going to live forever, you don't need a Plan B.

But the humble geologist or paleontologist might take a different tack. Rather than assume clear sailing ahead, he or she might check the fossil record and pursue a more modest goal: extending our stay as humans on the planet a little longer than normal. Doing that would require careful attention to the tricks of species that have lived on Earth much longer than humans. Perhaps the most important lesson is that long-lived species don't destroy their own habitat. Sounds simple, doesn't it?

The point of my journey into the deep time of the geologist and paleontologist is not so much to pick up useful tips from long-lived species. Rather, it is to suggest that the way we think about the human future influences heavily what we do day to day in the here and now. The optimists believe we live outside the realm of nature, and we may pay for that optimism with an earlier than necessary demise as a species. On the other hand, those scientists who are in touch with the deep time of the past accept limits on the human journey. It is their way of thinking that provides a path back to a more sensible view of our relationship with the natural world.

Burning Picassos for Heat

My latest column on Scitizen entitled "Burning Picassos for Heat" has now been posted. Here is the teaser:

Burning natural gas to extract and process oil from the Canadian tar sands has been likened by one industry insider to burning Picassos for heat. But the bidding at the "Picassos for heat" auction may go even higher as those involved in tar sands and oil shale development push for nuclear power to fuel their projects....Read more.